Question:
Should the Bible be used as a history textbook?
sam_kocsisroberts
2007-01-02 14:53:54 UTC
Should the Genesis account of creation be considered as an alternative to the theory of evolution? Some people prefer creation by God in a short time to evolution by random chance over billions of years. I am not suggesting that we put God back into schools, but that Creation be a valid alternative to evolution as the origin of mankind.
23 answers:
mickylee
2007-01-03 01:29:32 UTC
The Bible is used as a History book to some extent. Genesis is the tribe of Israel explaining in Hebrew poetry their understanding of the origins of humanity. If you are going to impose that in an educational setting you will have to include other points of view. As an alternative why don't we introduce Philosophy as a subject into schools - teach all the creationist mythology from Hinduism, Buddism, Judaism and the indigenous culture of your country. Then the kids can analyse all the information and choose for themselves - why are you so resistant to the idea that God could have created a universe so amazing that in our simplicity and ignorance thousands of years ago we made up a basic story to explain that which we didn't understand - and now amazingly we start to understand it and you reject the complexity and brilliance of it - even though mathematically the creation of the Universe has been proven to take place over eons? I think that is disrespectful to God
socal pal
2007-01-03 01:54:57 UTC
You have posed two questions here that should be explored further.

Regarding using the Bible as a historical 'textbook', I recommend that you Google "Biblical Archaeological Review". This publication is the hallmark of ongoing research by recognized Archaeologists and Anthropologists world wide. Their findings are based on the latest scientific research, not biased opinions and dogma of those with an ax to grind.

Bottom line? The Bible is remarkably accurate from a historical basis.

Offering Creation Theory in conjunction with Evolution Theory flies in the face of the public school system as well as the 'secular progressives'. These people will go into fits of rage by the mere mention of God or 'intelligent design' though they have no issues with Earth being 'visited by flying saucers'.

From a scientific viewpoint, Creation Theory works remarkably well with the physics of our Universe and the Evolution Theory too.

Bottom line? Both should be taught together....let the student decide.
mu5himo
2007-01-02 23:19:00 UTC
It is a set of stories, part based on real events, but retold and rewritten to communicate the values and beliefs of early Christians to the rest of the world. It has great value, but was never intended to be a history textbook. Knowledge evolves, allot of what was 'common sense' 2000 year ago has since been researched and documented in a much more reliable way. For example: the earth is not so flat after all and there's more than one sun in the sky. Evolution theory is part of our search for a better understanding of nature. The book is about finding spiritual guidance, not about science. Use it, don't misuse it.
1.2..3...Boo
2007-01-02 22:59:37 UTC
No...there is no solid evidence at least according to the school system. And that would just cause some kind of juvinile revolt. I was in an AP history class and we were told never to use the Bible as a source because it is not an original source if we did then it would be marked wrong and we would have to redo it. although they do not cite the bible as the source for creationism they do still teach about it in some schools as a "common belief" not religously affiliated.
Terracinese
2007-01-03 05:19:32 UTC
Why not the Koran, Hindu scripts, Buddhists texts, etc, etc.

Creation is not a scientifically supportable concept.



Why don't we teach evolution in Church? After all, as you imply, evolution is a valid alternative to creation.
2007-01-03 05:52:42 UTC
No. See the Establishment Clause. Besides, it's more about philosophy than facts.



I think it would be better utilized as a source for English class. We've read "The Grapes of Wrath," "Portrait of an Artist as a Young Man," "The Power and the Glory," etc. and there are so many biblical allusions that I get lost.



It's not about keeping religion out of school. It's about not picking one over the other...
lou
2007-01-03 00:54:40 UTC
The fact that evolution is not a plausible theory, in fact many scientists are now found out how flaw evolution is. The Bible clearly states that in the Beginning God created the heavens and earth (Gen. 1). I believe the Bible should be used as a history textbook since american constitution permits freedom of religious expression.
Al Bino
2007-01-02 23:12:30 UTC
No I don't honestly think that would be a smart move. I mean did God write the bible...no people wrote the bible and I am not saying that they did but some may have changed things around to fit their own personal beliefs just like people still do today!
2007-01-02 23:06:40 UTC
No, because not everyone shares the same beliefs portrayed in the bible. So it probably wouldn't be a smart decision to use the bible as a textbook.
ohn D272727
2007-01-02 23:41:22 UTC
Unless you know an instructor over 2000 years old, It's all guess work. I've seen those guys' change their minds so much I'm embarrassed for them. Yes I think people should at least have a choice. Personally I believe.
Sinka
2007-01-03 15:22:52 UTC
No. The bible is a book written by men and full of mistakes. There is no reason to use it as a scientific textbook.
tychobrahe
2007-01-02 23:45:32 UTC
Maybe we should teach that the Earth is flat as a valid alternative to it being round.
ben
2007-01-03 00:13:01 UTC
It should be taught in Religious Studies or language class. Thats it's proper place. You wouldn't read a star wars book in science or math class. It should be looked at as should other religious text.
Diana R
2007-01-03 00:52:51 UTC
i don't know....usually the bible isn't allowed in schools...not because it isn't a good textbook but because of the variety of religions we have now...I'm sure there are lots of parents out there who will oppose as bringing the bible to school...
C
2007-01-02 22:57:45 UTC
Why would a book of mythology be used as a history textbook?
Legandivori
2007-01-02 23:58:18 UTC
It's unproven hokus pokus which peop-le have passed down from the time of man's ingorance and lack of scientific proof of anything.
2007-01-02 23:02:31 UTC
no of course not, because that would be putting religion back into the public education, where it does not belong.

Evolution is not a religion, it is the Alternative to Religion.
2007-01-02 22:55:24 UTC
If it will get the Bible back in schools, then yes. If kids can read Harry Potter, then they should be able to read the Bible.
jdog
2007-01-02 23:02:03 UTC
Depends on what part of the Bible you use. The Old Testament was the Jewish scriptures, and most it was exaggerations and stories. The New Testament was more factual.
fighterjetwings
2007-01-02 22:56:01 UTC
ya sure why not!! that would be a awesome idea

because it is history or thoery depemds on what u believe
pinkbunnylol
2007-01-02 23:02:16 UTC
I think it should be. Its is the most acurate book.
2007-01-02 23:12:37 UTC
NOOOOOOOOOOOOO.........

There are no facts to back up this book
2007-01-03 00:54:33 UTC
NO! Little if any information in the Bible is accurate. You cannot teach false information some students may believe it The school's job is to teach not to lie. Here are some contradictions in the Bible:





New Testament:



The people were not impressed with the feeding of the multitude. Mk.6:52.

The people were very impressed with the feeding of the multitude. Jn.6:14.

After the feeding of the multitude, Jesus went to Gennesaret. Mk.6:53.

After the feeding of the multitude, Jesus went to Capernaum. Jn.6:14-17.

A demon cries out that Jesus is the Holy One of God. Mk.1:23,24.

Everyone who confesses that Jesus came in the flesh is of God. 1 Jn.4:2.

Jesus cursed the fig tree so that it would not bear fruit. Mt.21:19; Mk.11:14.

It wasn't time for the fig tree to bear fruit. Mk.11:13.

The fig tree withers immediately, and the disciples are amazed. Mt.21:19,20.

The disciples first notice the withered tree the next day. Mk.11:20,21.

Jesus is the mediator of the "Father". 1 Tim.2:5; 1 Jn.2:1.

Jesus sits on "his" right hand. Mk. 16:19.

Jesus and the "Father" are one in the same. Jn.10:30.

There is one "God". 1 Tim.2:5; Jms.2:19.

There are three. 1 Jn.5:7.

Jesus said to honor your father and mother. Mt.15:4; Mt.19:19; Mk.7:10; Mk.10:19; Lk.18:20.

Jesus said that he came to set people against their parents. Mt.10:35-37; Lk.12:51-53; Lk.14:26.

Jesus said to call no man father. Mt.23:9.

Jesus/God said, "You fool…". Lk.12:20; Mt.23:17.

Paul calls people fools. 1 Cor.15:36.

Call someone a fool and you go to hell. Mt.5:22.

Anger by itself is a sin. Mt.5:22.

But not necessarily. Eph.4:26.

Ask and it shall be given. Seek and you will find. Knock and it will be opened to you. Mt.7:7,8; Lk.11:9,10.

Ask and you shall be refused. Seek and you won't find. Knock and you will be refused entrance. Lk.13:24-27.

Do not judge. Mt.7:1,2.

Unless it is necessary, of course. 1 Jn.4:1-3.

Jesus is thankful that some things are hidden. Mt.11:25; Mk.4:11,12.

Jesus said that all things should be made known. Mk.4:22.

Jesus said that no sign would be given. Mk.8:12.

Jesus said that no sign would be given except for that of Jonas. Mt.12:39; Lk.11:29.

Jesus showed many signs. Jn.20:30; Acts 2:22.

Jesus stated that the law was until heaven and earth ended. Mt. 5:17-19.

Jesus stated that the law was only until the time of John. Lk.16:16.

The "Sermon on the Mount" took place on the mountain. Mt.5:1.

The "Sermon on the Mount" took place on a plain. Lu.6:17.

The "Lord's Prayer" was taught to many during the "Sermon on the Mount". Mt.6:9.

The "Lord's Prayer" was taught only to the disciples at another time. Lu.11:1.

Jesus had his own house. Mk.2:15.

Jesus did not have his own house. Lu.9:58.

Good works should be seen. Mt.5:16.

Good works should not be seen. Mt.6:1-4.

Jesus said that Salvation was only for the Jews. Mt.15:24; Mt.10:5,6; Jn.4:22; Rom.11:26,27.

Paul said that salvation was also for the Gentiles. Acts 13:47,48.

Repentance is necessary. Acts 3:19; Lu.3:3.

Repentance is not necessary. Rom.11:29.

Non-believers obtain mercy. Rom.11:32.

Only believers obtain mercy. Jn.3:36; Rom.14:23.

Only baptized believers obtain mercy. Mk.16:16.

Mercy cannot be predetermined. Rom.9:18.

All who call on the "Lord" will be saved. Rom.10:13; Acts 2:21.

Only those predestined will be saved. Acts 13:48; Eph.1:4,5; 2 Thes.2:13; Acts 2:47.

Jesus said he would not cast aside any that come to him. Jn.6:37.

Jesus said that many that come to him will be cast aside. Mt.7:21-23.

Salvation comes by faith and not works. Eph.2:8,9; Rom.11:6; Gal.2:16; Rom.3:28.

Salvation comes by faith and works. Jms.2:14,17,20.

The righteous have eternal life. Mt.25:46.

The righteous are barely saved. 1 Pet.4:18.

There are no righteous. Rom.3:10.

Believe and be baptized to be saved. Mk.16:16.

Be baptized by water and the spirit to be saved. Jn.3:5.

Endure to the end to be saved. Mt.24:13.

Call on the name of the "Lord" to be saved. Acts 2:21; Rom.10:13.

Believe in Jesus to be saved. Acts 16:31.

Believe, then all your household will be saved. Acts 16:31.

Hope and you will be saved. Rom.8:24.

Believe in the resurrection to be saved. Rom.10:9.

By grace you are saved. Eph.2:5

By grace and faith you are saved. Eph.2:8.

Have the love of truth to be saved. 2 Thes.2:10.

Mercy saves. Titus 3:5.

Backsliders are condemned. 2 Pet.2:20.

Backsliders are saved regardless. Jn.10:27-29.

Forgive seventy times seven. Mt.18:22.

Forgiveness is not possible for renewed sin. Heb.6:4-6.

Divorce, except for unfaithfulness, is wrong. Mt.5:32.

Divorce for any reason is wrong. Mk.10:11,12.

Jesus approved of destroying enemies. Lk.19:27.

Jesus said to love your enemies. Mt.5:44.

God resides in heaven. Mt.5:45; Mt.6:9; Mt.7:21.

Angels reside in heaven. Mk.13:32.

Jesus is with God in heaven. Acts 7:55,56

Believers go to heaven. 1 Pet.1:3,4.

Heaven will pass away. Mt.24:35; Mk.13:31; Lk.21:33.

Pray that you don't enter temptation. Mt.26:41.

Temptation is a joy. Jms.1:2.

God leads you into temptation. Mt.6:13.

God tempts no one. Jms.1:13.

Take no thought for tomorrow. God will take care of you. Mt.6:25-34; Lk.12:22-31.

A man who does not provide for his family is worse than an infidel. 1 Tim.5:8.

Whoever calls on the name of the Lord will be saved. Acts 2:21; Rom.10:13.

Not everyone who calls on the name of the Lord will be saved. Mt.7:21.

Only those whom the Lord chooses will be saved. Acts 2:39.

We are justified by works and not by faith. Mt.7:21; Rom.2:6,13; Jms.2:24.

We are justified by faith and not by works. Jn.3:16; Rom.3:27; Eph.2:8,9.; Gal.2:16.

Do not take sandals (shoes) or staves. Mt.10:10.

Take only sandals (shoes) and staves. Mk.6:8,9.

Jesus said that in him there was peace. Jn.16:33.

Jesus said that he did not come to bring peace. Mt.10:34; Lk.12:51.

Jesus said that John the Baptist was a prophet and Elijah. Mt.11:9; Mt.17:12,13.

John said that he was not a prophet nor was he Elijah. Jn.1:21.

Jesus said that he was meek and lowly. Mt.11:29.

Jesus makes whips and drives the moneychangers out from the temple. Mt. 21:12; Mk.11:15,16; Jn.2:15.

Jesus said, "Beware of the leaven of the Pharisees". Lk.12:1.

Jesus said, "Beware of the leaven of the Pharisees and Sadducees". Mt.16:6,11.

Jesus said, "Beware of the leaven of the Pharisees and Herod". Mk.8:15.

Jesus founds his church on Peter. Mt.16:18.

Jesus calls Peter "Satan" and a hindrance. Mt.16:23.

The mother of James and John asks Jesus to favor her sons. Mt.20:20,21.

They ask for themselves. Mk.10:35-37.

Jesus responds that this favor is not his to give. Mt.20:23; Mk.10:40.

Jesus said that all authority is given to him. Mt.28:18; Jn.3:35.

Jesus heals two unnamed blind men. Mt.20:29,30.

Jesus heals one named blind man. Mk.10:46-52.

Jesus healed all that were sick. Mt.8:16; Lk.4:40.

Jesus healed many that were sick - but not all. Mk.1:34.

The council asks Jesus if he is the Son of God. Lk.22:70. The high priest asks Jesus if he is the Christ, the Son of God. Mt.26:63.

The high priest asks Jesus if he is the Christ the Son of the Blessed. Mk.14:61.

The high priest asks Jesus about his disciples and his doctrine. Jn.18:19.

Jesus answers to the effect of “You said it, not me”. Mt.26:64; Lk.22:70.

Jesus answers definitely, “I am”. Mk.14:62.

At the Mount of Olives, Jesus told Peter he would deny him three times. Mt.26:30-34.

At the Passover meal, Jesus told Peter he would deny him three times. Lu.22:13,14,34.

Peter was to deny Jesus before the cock crowed. Mt.26:34; Lk.22:34; Jn.13:38.

Peter was to deny Jesus before the cock crowed twice. Mk.14:30.

The cock crowed once. Mt.26:74.

The cock crowed twice. Mk.14:72.

Peter makes his first denial to a maid and some others. Mt.26:69,70.

It was only to the maid. Mk.14:66-68; Lk.22:56,57; Jn.18:17.

Peter’s second denial was to another maid. Mt.26:71,72.

It was to the same maid. Mk.14:69,70.

It was to a man and not a maid. Lk.22:58.

It was to more than one person. Jn.18:25.

Peter’s third denial was to several bystanders. Mt.26:73,74; Mk.14:69,70.

It was to one person. Lk.22:59,60.

It was to a servant. Jn.18:26,27.

The chief priests bought the field. Mt.27:6,7.

Judas bought the field. Acts 1:16-19.

Judas threw down the money and left. Mt.27:5.

Judas used the coins to buy the field. Acts 1:18.

Judas hanged himself. Mt.27:5.

Judas fell headlong and burst his head open. Acts 1:18.

Jesus did not answer any of the charges. Mt.27:12-14; Lk.23:9.

Jesus answered some of the charges. Mk.14:61,62.

Jesus answered all of the charges. Jn.18:33-37.

Jesus said that eternal life would be given to all that were given to him. Jn.11:27-29; Jn.17:12.

Jesus released Judas in order to keep this promise. Jn.18:5-9.

The chief priests and elders persuade the people. Mt.27:20.

Only the chief priests persuade the people. Mk.15:11.

The chief priests and the people persuade themselves. Lk.23:13-23.

Jesus is given a scarlet robe. Mt.27:28.

Jesus is given a purple robe. Mk.15:17; Jn.19:2.

Jesus is given a gorgeous robe. Lk.23:11.

The sign says, “This is Jesus the King of the Jews”. Mt.27:37.

The sign says, “The King of the Jews”. Mk.15:26.

In three languages, the sign says, “This is the King of the Jews”. Lk.23:38.

In the same three languages, the sign says, “Jesus of Nazareth, the King of the Jews”. Jn.19:19,20.

Jesus asks God, The Father, why he has forsaken him. Mt.27:46.

Jesus said that he and The Father were one in the same. Jn.10:30; Jn.17:11,21,22.

The centurion says, “Truly this was the son of God”. Mt.27:54.

The centurion says, “Truly this man was the son of God”. Mk.15:39.

The centurion says, “Certainly, this was a righteous man”. Lk.23:47.

There was no centurion. Jn.19:31-37.

Jesus was crucified at the third hour. Mk.15:25.

Jesus was still before Pilate at the sixth hour. Jn.19:13,14.

The women looked on from “afar”. Mt.27:55; Mk.15:40; Lk.23:49.

The women were very close. Jn.19:25.

The last recorded words of Jesus were:

Version 1: “Eli, Eli …My God, My God why have you forsaken me” Mt.27:46.

Version 2: “Eloi, Eloi…My God, My God why have you forsaken me” Mk.15:34.

Version 3: “Father, into your hands I commend my spirit”. Lk.23:46.

Version 4: “It is finished”. Jn.19:30.

A guard was placed at the tomb the day after the burial. Mt.27:65,66.

No guard is mentioned. Mk.15:44-47; Lk.23:52-56; Jn.19:38-42.

Only those keeping the words of Jesus will never see death. Jn.8:51.

Jesus’ disciples will be killed. Mt.24:3-9.

All men die once. Heb.9:27.

Upon their arrival, the stone was still in place. Mt.28:1 2.

Upon their arrival, the stone had been removed. Mk.16:4; Lk.24:2; Jn.20:1.

There was an earthquake. Mt.28:2.

There was no earthquake. Mk.16:5; Lk.24:2-4; Jn.20:12.

The visitors ran to tell the disciples. Mt.28:8.

The visitors told the eleven and all the rest. Lk.24:9.

The visitors said nothing to anyone. Mk.16:8.

Jesus first resurrection appearance was right at the tomb. Jn.20:12-14.

Jesus first resurrection appearance was fairly near the tomb. Mt.28:8,9.

Jesus first resurrection appearance was on the road to Emmaus. Lk.24:13-16.

One doubted. Jn.20:24.

Some doubted. Mt.28:17.

All doubted. Mk.16:11; Lk.24:11,14.

Jesus said that his blood was shed for many. Mk.14:24.

Jesus said his blood was shed for his disciples. Lu.22:20.

Simon of Cyrene was forced to bear the cross of Jesus. Mt.27:32; Mk.15:21; Lu.23:26.

Jesus bore his own cross. Jn.19:16,17.

Jesus was offered vinegar and gall to drink. Mt.27:34.

Jesus was offered vinegar to drink. Jn.19:29,30.

Jesus was offered wine and myrrh to drink. Mk.15:23.

Jesus refused the drink offered him. Mk.15:23.

Jesus tasted the drink offered and then refused. Mt.27:34.

Jesus accepted the drink offered him. Jn.19:30.

Both “thieves” mocked Jesus on the cross. Mt. 27:44; Mk.15:32.

One “thief” sided with Jesus on the cross. Lu.23:39-41.

Joseph of Arimathaea boldly asked for the body of Jesus. Mk.15:43.

Joseph of Arimathaea secretly asked for the body of Jesus. Jn.19:38.

Jesus was laid in a nearby tomb. Mk.15:46; Lu.23:53; Jn.19:41.

Jesus was laid in Joseph’s new tomb. Mt.27:59,60.

A great stone was rolled in front of the tomb. Mt.27:60; Mk.15:46.

There was nothing in front of the tomb. Lu.23:55; Jn.19:41.

Nicodemus prepared the body with spices. Jn.19:39,40.

Failing to notice this, the women bought spices to prepare the body later. Mk. 16:1; Lu.23:55,56.

The body was anointed. Jn.19:39,40.

The body was not anointed. Mk.15:46 to 16:1; Lk.23:55 to 24:1.

The women bought materials before the sabbath. Lu.23:56.

The women bought materials after the sabbath. Mk.16:1.

Jesus was first seen by Cephas, then the twelve. 1 Cor.15:5.

Jesus was first seen by the two Marys. Mt.28:1,8,9.

Jesus was first seen by Mary Magdalene. Mk.16:9; Jn.20:1,14,15.

Jesus was first seen by Cleopas and others. Lu.24:17,18.

Jesus was first seen by the disciples. Acts 10:40,41.

The two Marys went to the tomb. Mt.28:1.

The two Marys and Salome went to the tomb. Mk.16:1.

Several women went to the tomb. Lu.24:10.

Only Mary Magdalene went to the tomb. Jn.20:1.

It was dawn when Mary went to the tomb. Mt.28:1; Mk.16:2.

It was dark when Mary went to the tomb. Jn.20:1.

An angel sat on the stone at the door of the tomb. Mt.28:2.

A man was sitting inside the tomb. Mk.16:5.

Two men were standing inside the tomb. Lk.24:3,4.

Two angels were sitting inside the tomb. Jn.20:12.

Peter did not go into the tomb but stooped and looked inside. Lk.24:12.

Peter did go into the tomb, and another disciple stooped and looked inside. Jn.20:3-6.

After the resurrection, the disciples held Jesus by the feet. Mt.28:9.

After the resurrection, Jesus told Thomas to touch his side. John 20:27.

After the resurrection, Jesus said that he was not to be touched. Jn.20:17.

Mary first saw Jesus at the tomb. Jn.20:11-15.

Mary first saw Jesus on her way home. Mt.28:8-10.

The women entered the tomb. Mk.16:5; Lk.24:3.

The women stayed outside the tomb. Jn.20:11.

The disciples were frightened when they saw Jesus. Lk.24:36,37.

The disciples were glad when they first saw Jesus. Jn.20:20.

Twelve disciples saw Jesus. 1 Cor.15:5.

Eleven disciples saw Jesus. Thomas was not there. Mt.28:16,17; Jn.20:19-25.

The disciples doubted that Jesus had risen from the dead. Mt.28:17.

The Pharisees and chief priests believed it possible. Mt.27:62-66.

Jesus ascended on the third day after the resurrection. Lk.24:21,50,51.

Jesus ascended the same day as the crucifixion. Lk.23:42 43.

Jesus ascended forty days after the resurrection. Acts 1:3,9.

At the time of the ascension, there were about 120 brethren. Acts 1:15.

At the time of the ascension, there were about 500 brethren. 1 Cor.15:6.

The moneychangers incident occurred at the end of Jesus’ career. Mt.21:11,12.

The moneychangers incident occurred at the beginning of Jesus’ career. Jn.2:11-15.

Zacharias was the son of Jehoida, the priest. 2 Chr.24:20.

Jesus said that Zacharias was the son of Barachias. Mt.23:35. (Note: The name Barachias or Barachiah does not appear in the OT.)

The coming of the kingdom will be accompanied by signs and miracles. Mt.24:29-33; Mk.13:24-29.

It will not be accompanied by signs and miracles since it occurs from within. Lk.17:20,21.

The kingdom was prepared from the beginning. Mt.25:34.

Jesus said that he was going to go and prepare the kingdom. Jn.14:2,3.

Blasphemy of the Holy Spirit is an unforgivable sin. Mk.3:29.

All sins are forgivable. Acts 13:39; Col.2:13; 1 Jn.1:9.

The ascension took place while the disciples were seated together at a table. Mk.16:14-19.

The ascension took place outdoors at Bethany. Lk.24:50,51.

The ascension took place outdoors at Mt. Olivet. Acts 1:9-12.

The holy spirit was with John from before he was born. Lk.1:15,41.

The holy spirit was with Elizabeth before John’s birth. Lk.1:41.

The holy spirit was with Zechariah. Lk.1:67.

The holy spirit was with Simeon. Lk.2:25.

The holy spirit is obtained by asking. Lk.11:13.

The holy spirit did not come into the world until after Jesus had departed. Jn.7:39; Jn.16:7; Acts 1:3-8.

Sometimes God is responsible for unbelief. 2 Thes.2:11,12.

Sometimes Jesus is responsible for unbelief. Mk.4:11,12.

The devil causes unbelief. Lk.8:12.

Whoever hates his brother is a murderer. 1 Jn.3:15.

If anyone claims to love God but hates his brother, he is a liar. 1 Jn.4:20.

No one can be a disciple of Jesus unless he hates his brother. Lk.14:26.

Believers do not come into judgment. Jn.5:24.

All people come into judgment. Mt.12:36; 2 Cor.5:10; Heb.9:27; 1 Pet.1:17; Jude 14,15; Rev.20:12,13.

Jesus says that, if he bears witness to himself, his testimony is true. Jn.8:14.

Jesus says that, if he bears witness to himself, his testimony is not true. Jn.5:31.

Men can choose whether or not to believe. Jn.5:38-47.

Only God chooses who will believe. Jn.6:44.

None of Jesus’ followers would be lost. Jn.10:27-29.

Some of Jesus’ followers would be lost. 1 Tim.4:1.

Jesus is the ruling prince of this world. Rev.1:5.

The prince of this world will be cast out. Jn.12:31.

Jesus says all men will be saved. Jn.3:17.

Only 144,000 virgin men will be saved. Rev. 14:1-4.

God wants all men to be saved. 1 Tim.2:3,4; 2 Pet.3:9.

God does not want all men to be saved. Jn.12:40.

Peter asks Jesus where he is going. Jn.13:36.

Thomas asks Jesus where he is going. Jn.14:5.

Jesus said that no one asked where he was going. Jn.16:5.

Jesus lost only one disciple. Jn.17:12.

Jesus lost no disciples. Jn.18:9.

Jesus came into the world to bear witness to the truth. Jn.18:37.

The truth has always been evident. Rom.1:18-20.

During his first resurrection appearance, Jesus gave his disciples the holy spirit. Jn.20:22.

The holy spirit was given to the disciples after his ascension. Acts 1:3-8.

The world could not contain all that could be written of Jesus. Jn.21:25.

All was written. Acts.1:1.

Obey the laws of men for it is the will of God. 1 Pet.2:13-15.

The disciples disobey the council. Acts 5:40-42.

Obey God, not men. Acts 5:29.

Obey men. It is God’s will. Rom.13:1-4; 1 Pet.2:13-15.

God hated Esau and loved Jacob even before they were born. Rom.9:10-13.

God shows no partiality and treats all alike. Acts 10:34; Rom.2:11.

All who have sinned without the law will perish without the law. Rom.2:12.

Where there is no law there is no sin or transgression. Rom.4:15.

Doers of the law will be justified. Rom.2:13.

Doers of the law will not be justified. Rom.3:20; Gal.3:11.

The law has dominion. Rom.7:1.

The law does not have dominion. Rom.6:14.

The law was the result of sin. Gal.3:19.

Sin is the result of breaking the law. 1 Jn.3:4.

Those of “God” cannot sin. 1 Jn.3:9.

Those of “God” can sin. 1 Jn.1:7 8.

The anointing of Jesus teaches right from wrong. 1 Jn.2:27.

The law written on the heart and conscience teaches right from wrong. Rom.2:15.

Abraham was justified by faith. Heb.11:8.

Abraham was justified by works. Jms.2:21.

Abraham was not justified by works. Rom.4:2.

It is not good to eat or drink anything that might cause your brother to stumble or be offended. Rom.14:21.

Let no one pass judgment on you in matters of food or drink. Col.2:16.

It is better that widows should not remarry. 1 Cor.7:8.

It is better that young widows should remarry. 1 Tim.5:11-14.

The god of this world blinds people to the gospel. 2 Cor.4:4.

There is only one god. 1 Cor.8:4.

The powers of this world are wicked, so fight against them. Eph.6:11-13.

All powers are ordained of God and, if you resist, you are damned. Rom.13:1,2.

Bear one another’s burdens. Gal.6:2.

Bear your own burdens. Gal.6:5.

Anyone who even greets a non-believer shares his wicked work. 2 Jn.10,11.

Always be ready to answer any man concerning your faith. 1 Pet.3:15.

All of the grass on the earth is burned up. Rev.8:7.

The army of locusts are instructed not to harm the grass. Rev.9:4.

Only “The Father” knows. Mk.13:32.

“Jesus” and “The Father” are one. Jn.10:30; 17:11,21,22.

Jesus said that he would judge. Jn.5:22,27-30; Jn.9:39.

Jesus said that he would not judge. Jn.8:15; Jn.12:47.

Jesus said that The Father judges. Jn.12:48,49.

Jesus said that The Father does not judge. Jn.5:22.

Jesus said that his disciples would judge. Lk.22:30.

He that does not believe is damned. Mk.16:16.

Thomas did not believe and was not damned. Jn.20:27-29.

“When his branch is yet tender”. Mt.24:32.

“When her branch is yet tender”. Mk.13:28.

Jesus is God. Jn.10:30.

Jesus is the “image” of God. 2 Cor.4:4.

Jesus was a man approved by God. Acts 2:22.

Jesus and God are one in the same. Jn.1:1.

Jesus is beside himself. Mk.16:19; Acts 2:32,33; 7:55; Rom.8:34; etc.

Jesus is the Son of God. Jn.6:69; Jn.20:31.

Jesus is the Son of Man. Mt.18:11; Lk.21:27.

Paul states that he does not lie. Rom.9:1; 2 Cor.11:31; Gal.1:20; 1 Tim.2:7.

Paul states that he does lie. Rom.3:7.

Paul said that he does not use trickery. 1 Thes.2:3.

Paul admits to using trickery. 2 Cor.12:16.

Paul says that circumcision is nothing. 1 Cor.7:19.

Paul says that circumcision is profitable. Rom.2:25; Rom.3:1,2.

Do not covet. Rom.7:7; Rom.13:9.

Paul says covet. 1 Cor.12:31; 1 Cor.14:39.

Paul teaches not to steal. Eph.4:28.

Paul admits to stealing. 2 Cor.11:8.

Paul was assured that he would not be hurt. Acts 18:9,10.

Paul was often physically abused. 2 Cor.11:23-27.

Paul states that the law is necessary. Rom.3:31.

Paul states that the law is not necessary. Rom.6:14.

Jesus said to go and baptize. Mt.28:19.

Paul said he was not sent to baptize. 1 Cor.1:17.

Paul said he was not sent to baptize but to preach. 1 Cor.1:17.

Paul baptized. 1 Cor.1:16.

Jesus said that he did not come to abolish the law. Mt.5:17-19.

Paul said otherwise. Eph.2:15.

Jesus said that God did not condemn the world. Jn. 3:17.

Paul said that God did condemn the world. Rom.5:18.

Those present at Paul’s conversion stood. Acts 9:7.

They fell to the ground. Acts 26:14.

Those present at Paul’s conversion heard a voice but saw nothing. Acts 9:7.

Those present at Paul’s conversion saw a light but heard nothing. Acts 22:9.

Shortly after his conversion, Paul went to Damascus where he spent some time with the apostles. Acts 9:19.

Paul went to Damascus three years later and saw only Peter and James. Gal.1:18,19.

Shortly after his conversion, Paul went to Damascus and then to Jerusalem. Acts 9:18-26.

Shortly after his conversion, Paul went to Arabia, then to Damascus, and then, 3 years later, to Jerusalem. Gal.1:17,18.

In Damascus, the governor attempts to seize Paul. 2 Cor.11:32.

In Damascus, the Jews attempt to seize Paul. Acts 9:22,23.

The holy spirit forbids preaching in Asia. Acts 16:6.

Paul preaches in Asia anyway. Acts 19:8-10.

Paul said he would not be a servant of Christ if he tried to please men. Gal.1:10.

Paul said that he tried to please men. 1 Cor.10:33.

Paul says that he was the chief of all sinners. 1 Tim.1:15.

He who commits sin is of the devil. Children of God cannot sin. 1 Jn.3:8-10.

Paul said that Jesus is the judge. 2 Tim.4:1.

Paul said that God is the judge. Heb.12:23.

Paul said that the saints would judge. 1 Cor.6:2.

Paul said that Jesus was the Son of God. Rom.1:3,4.

Paul said that Jesus was just a man. Heb.7:24.

Do not boast. Lk.18:14.

Do not be proud. Rom.11:20; 1 Pet. 5:5.

Paul proudly boasts. 2 Cor.11:16-18; Gal.2:9-11.

Jesus commends the church at Ephesus for discerning the lying apostles. Rev. 2:1,2.

Paul was the apostle to Ephesus. Eph.1:1.



Furthermore, the Roman census that allegedly sent Joseph and Mary to Bethlehem was not recorded in ANY Roman records. Moreover the census in the Bible was not done in sanded Roman fashion. When the Romans enacted census people would be required to stay in heir city of residence.



These are just a few conradictions. Personally, I have a list of over 1000 contradictions, but limited time to type.



Old Testiment:



Man was created equal, male and female. Gen.1:27.

Woman was created as a companion to the man only after he rejected the animals. Gen.2:18-24.

Man was created after the plants. Gen.1:12, 26.

Man was created before the plants. Gen.2:5-9.

The birds were created out of the water. Gen.1:20.

The birds were created out of the land. Gen.2:19.

The animals were created before man. Gen.1:24-26.

The animals were created after man. Gen.2:19.

On the first day, God created and separated light and darkness. Gen.1:3-5.

On the fourth day, God again created and separated light and darkness. Gen.1:14-18.

God encouraged reproduction. Gen.1:28.

He said it was an unclean process. Lev.12:1-8 (Note that bearing a daughter is more unclean than bearing a son).

God was pleased with his creation. Gen.1:31.

God was not pleased with his creation. Gen.6:6.

Adam was to die the day he ate the forbidden fruit. Gen.2:17.

Adam lived 930 years. Gen.5:5.

The name of "The Lord" was known in the beginning. Gen.4:26; Gen.12:8; Gen.22:14; Gen.26:25.

The name of "The Lord" was not known in the beginning. Ex.6:3.

God preferred Abel's offering to Cain's. Gen.4:4, 5.

God shows no partiality. 2 Chr.19:7; 2 Sam.14:14.

God asks Cain the whereabouts of his brother. Gen.4:9.

God goes to see what is happening. Gen.18:20, 21.

God is everywhere and sees everything. Prov.15:3; Jer.16:17; Jer.23:24.

It rained on the earth. Gen.7:4.

There was rain from above and below. Gen.8:2.

Two pairs of each kind were to be taken aboard Noah's ark. Gen.6:19, 20; Gen.7:9, 14-16.

Two pairs and seven pairs of some kinds were to be taken aboard. Gen.7:2, 3.

Noah entered the ark during the Flood. Gen.7:7.

Noah entered the ark after the Flood. Gen.7:12, 13.

There were many languages before the tower at Babel. Gen.10:5, 20, 31.

There was only one language before the tower at Babel. Gen.11:1.

Abraham married his half-sister and was blessed. Gen.11:29; Gen.17:15,16; Gen.20:11,12.

Incest is wrong. Deut.27:22; Lev. 18:9; Lev. 20:17.

Abraham made a covenant with Abimelech and Phichol. Gen.21:22, 27, 32.

It was Isaac who made the covenant with Abimelech and Phichol. Gen.26:26-28.

Hebron was the name at the time of Abraham. Gen.23:2.

Hebron was named differently. Josh.14:15.

Jacob's name was changed at Peniel. Gen.32:28-30.

Jacob's name was changed at Padanaram. Gen.35:9,10.

Isaac's servants dug a well at Beer-shebah. Gen.26:32, 33.

Abraham dug a well at Beer-shebah. Gen.21:29-31.

Esau married two Hittite women. Gen.26:34.

Esau married three Canaanite women. Gen.36:2, 3.

Bashemath was a daughter of Elon the Hittite. Gen.26:34.

Bashemath was a daughter of Ishmael. Gen.36:3.

Luz was renamed Beth-el. Gen.28:19.

Luz was a different place than Beth-el. Josh.16:2.

God renamed Jacob and called him Israel. Gen.35:10.

God forgot the new name. Gen.46:2.

Eliphaz had six sons. Gen.36:11,12.

Eliphaz had seven sons. Gen.36:15,16. Eliphaz had seven different sons. 1 Chr.1:36.

Dan had one son. Gen.46:23.

Amazingly, this one son produced over 62,000 military-age males by the first census. Num.1:38,39.

Moses married a Midianite. Ex.3:1.

Moses married an Ethiopian. Num.12:1.

All the beasts died in plague number six. Ex.9:6.

All the beasts received boils in plague number seven. Ex.9:10.

All the beasts were hit with hail and fire in plague number eight. Ex.9:25.

All the beasts lost their firstborn in plague number ten. Ex.12:29.

All the plant life was destroyed by hail. Ex.9:25.

All the plant life was destroyed by locusts. Ex.10:15.

God instructs the Israelites to spoil the Egyptians and plunder their enemies. Ex.3:22; Deut.20:13-17.

God prohibits stealing or defrauding a neighbor. Lev.19:11,13.

Moses' father-in-law proposed the idea of judges for the people. Ex.18:17, 24.

Moses proposed the idea of judges for the people. Deut.1:9-18.

Jethro was the name of Moses' father-in-law. Ex.3:1.

Ruel was the name of Moses' father-in-law. Ex.2:18.

Raguel was the name of Moses' father-in-law. Num.10:29.

Hobab was the name of Moses' father-in-law. Jud.4:11.

The priests were with Moses at Mount Sinai. Ex.19:22, 24.

Moses appointed the first priests later in the wilderness. Ex.28:1.

Moses was great. Ex.11:3.

Moses was meek. Numbers 12:3.

Moses was the only allowed near God. Ex.24:2.

Moses was not the only one allowed. Ex.24:9-11.

Moses condemned the making of an idol. Ex.32:19, 20.

Moses made an idol. Num.21:9; 2 Ki.18:4.

The commandments were memorably given at the beginning of the wilderness trek. Ex. 19 and 20.

The people appeared not to remember later in the wilderness. Lev.24:12; Num.15:34.

Moses told the people they would pass over the Jordan that day. Deut.9:1.

It was Joshua who took them over much later. Josh.1:1, 2.

The number of Israelites, excluding children, was 600,000. Ex.12:37.

The number of Israelites, including children, was only 7000. 1 Ki.20:15.

Manna tasted like coriander seed and honey. Ex.16:31.

Manna tasted like fresh oil. Num.11:8.

The Sabbath Day was to remember creation. Ex.20:11; Ex. 31:17.

The Sabbath Day was to remember the sojourn in Egypt. Deut.5:15.

God details sacrificial offerings. Ex.20:24; Ex.29:10-42; Lev.1:1-17; Num.28:1-31.

God says he did not order sacrifices. Jer.7:22.

The Book of Jasher was written at the time of Joshua. Josh.10:13.

The Book of Jasher was written at the time of David. 2 Sam.1:17,18.

The Israelites were a numerous and mighty people. Ex.1:8, 9.

The Israelites were few in number. Deut.7:7.

The Israelites had plenty of water to wash their clothes for purification. Ex.19:10.

The Israelites had no water and rioted for a drink. Ex.15:22-24.

God was with the people. Ex.3:12.

God was not with the people. Ex.33:3.

Aaron died on Mt. Hor. Num.20:27, 28; 33:38,39.

Aaron died at Mosera. Deut.10:6.

After Aaron's death, the people journeyed from Mt. Hor to Zalmonah to Punon etc. Num.33:41, 42.

After Aaron's death, the people journeyed from Mosera to Gudgodah to Jotbath. Deut.10:6, 7.

The Canaanites were utterly destroyed. Num.21:3.

The Canaanites were left to trouble the Israelites for years. Jud.3:1,2.

Stones were taken out of the Jordan River. Josh.4:3.

Stones were placed in the Jordan River. Josh.4:9.

The Nazarite vow is broken if one goes near a dead body. Numb.6:6-9.

Sampson, a Nazarite, apparently did not break this vow. Jud.13:5; 15:8,15,16; 16:17.

Samuel ministered to the "Lord". 1 Sam.3:1.

Samuel did not know the "Lord". 1 Sam.3:7.

David killed Goliath. 1 Sam.17:49,50.

Elhanan killed Goliath. 2 Sam.21:19-21. (Notice that the phrase "the brother of" has been added).

"God" caused David to number the people. 2 Sam.24:1.

"Satan" caused David to number the people. 1 Chr.21:1.

Saul utterly destroyed the Amalekites. 1 Sam.15:20.

David utterly destroyed the Amalekites. 1 Sam.27:8, 9.

David destroyed the Amalekites - again - almost. 1 Sam.30:1,17,18.

God chose Saul to save the people from the Philistines. 1 Sam.9:15-17.

Saul dies and the Philistines overrun the Israelites. 1 Sam.31:6, 7.

God chose Saul. 1 Sam.9:16.

God repents for choosing Saul. 1 Sam.15:35.

God doesn't need to repent. Num. 23:19.

Saul inquired of God but received no answer. 1 Sam.28:6.

Saul died for not inquiring. 1 Chr.10:13, 14.

Saul killed himself. 1 Sam.31:4; 1 Chr. 10:4, 5.

Someone killed Saul. 2 Sam.1:5-10.

The Philistines killed Saul. 2 Sam.21:12.

God killed Saul. 1 Chr.10:13,14.

Jesse had eight sons. 1 Sam.16:10, 11; 1 Sam.17:12.

Jesse had seven sons. 1 Chr.2:13-15.

Saul knew David before the encounter with Goliath. 1 Sam.16:19.

Saul did not know David until after the encounter with Goliath. 1 Sam.17:55-58.

Michal was childless. 2 Sam.6:23.

Michal had five sons. 2 Sam.21:8.

David sinned in taking the census. 2 Sam.24:10,25.

David's only sin, ever, was another matter. 1 Ki.15:5.

David paid 50 pieces of silver for the property. 2 Sam.24:24.

David paid 600 pieces of gold for the property. 1 Chr.21:25.

His name was Solomon. 2 Sam.12:24; 1 Chr.22:9.

His name was Jedidiah. 2 Sam.12:25.

Solomon had 40,000 stalls of horses. 1 Ki.4:26.

Solomon had 4,000 stalls of horses. 2 Chr.9:25.

Solomon had 3300 supervisors. 1 Ki.5:16.

Solomon had 3600 supervisors. 2 Chr.2:2.

Solomon's "molten sea" held 2000 "baths". 1 Ki.7:26.

Solomon's "molten sea" held 3000 "baths". 2 Chr.4:5.

Solomon had thousands of horses. 1 Ki.4:26.

A King must not multiply horses to himself. Deut.17:15,16.

Solomon had hundreds of wives. 1 Ki.11:1-3.

A King must not multiply wives to himself. Deut.17:17.

There was no greater king before or after Hezekiah. 2 Ki.18:1, 5.

There was no greater king before or after Josiah. 2 Ki.23:24, 25.

Ahaziah was twenty-two years old when he began to reign. 2 Ki.8:26.

Ahaziah succeeded his father, who was thirty-two years old when he became king and who ruled for eight years. 2 Chr.21;20.

He was forty-two years old when he began to reign. 2 Chr.22:2. (Note that some versions have caught the error and corrected it.)

God prohibits the making of idols. Ex.20:4; Deut.5:8, 9.

God commands idols to be made. Ex.25:18; Num.21:8, 9.

Children are to suffer for their parent's sins. Ex.20:5; Ex.34:7; Num.14:18; Deut.5:9; Is.14:21.

Children are not to suffer for their parent's sins. Deut.24:16; Ezek.18:19,20.

God prohibits the killing of the innocent. Ex.23:7.

God approves the killing of the innocent. Num.31:17; Josh.6:21; Josh.7:24-26; Josh.8:22-25; Josh.10:20, 40; Josh.11:15; 1 Sam.15:3.

God inflicts sickness. Num.11:33; 2 Chr.21:14, 15.

Satan inflicts sickness. Job 2:7.

Death to a false prophet. Deut.18:20.

Death also to a real prophet deceived by "God". Ezek.14:9.

God remembers sin even when it has been forgiven. Ex.34:7.

God does not remember sin after it has been forgiven. Jer.31:34.

God promised the land to the people. Ex.12:25.

God broke his promise. Num.14:30, 31.

Sisera was sleeping when Jael killed him. Jud.4:21.

Sisera was standing and apparently, allowed Jael to kill him. Jud.5:25-27.

Joshua captured Debir. Josh.10:38,39.

Othniel captured Debir. Jud.1:11-13.

God sows discord. Gen.11:7-9.

God hates those who cause discord. Prov.6:16-19.

The census count was: Israel 800,000 and Judah 500,000. 2 Sam.24:9.

The census count was: Israel 1,100,000 and Judah 470,000. 1 Chr.21:5.

The two pillars were 18 cubits high. 1 Ki.7:15.

The two pillars were 35 cubits high. 2 Chr.3:15.

420 talents of gold were brought back from Ophir. 1 Ki.9:28.

450 talents of gold were brought back from Ophir. 2 Chr.8:18.

Asa removed the high places. 2 Chr.14:2, 3.

Asa did not remove the high places. 1 Ki.15:14.

Baasha died in the 26tth year of King Asa's reign. 1 Ki.16:6-8.

Baasha built a city in the 36th year of King Asa's reign. 2 Chr.16:1.

Jehoshaphat did not remove the high places. 1 Ki.22:42, 43.

Jehoshaphat did remove the high places. 2 Chr.17:5, 6.

Jehu's massacre was acceptable to God. 2 Ki.10:30.

Jehu's massacre was not acceptable to God. Hos.1:4.

Jehu shot Ahaziah near Ibleam. Ahaziah then fled to Meggido and died there. 2 Ki.9:27.

Ahaziah was found hiding in Samaria, brought to Jehu, and was then put to death. 2 Chr.22:9.

Ahaz was not conquered. 2 Ki.165.

Ahaz was conquered. 2 Chr.28:5.

Jehoiachin was 18 years old when he began to reign. 2 Ki.24:8.

Jehoiachin was 8 years old when he began to reign. 2 Chr.36:9. (Some versions have corrected this)

Jehoiachin reigned 3 months. 2 Ki.24:8.

Jehoiachin reigned 3 months and 10 days. 2 Chr.36:9.

Jehoiachin was succeeded by his uncle. 2 Ki.24:17.

Jehoiachin was succeeded by his brother. 2 Chr.36:10.

The father of Zerubbabel was Pedaiah. 1 Chr.3:19.

The father of Zerubbabel was Shealtiel. Ezr.3:2.

God is near to all who call on him. Ps.145:18.

God is far away and cannot be found in times of need. Ps.10:1.

God sometimes forsakes his children. Ps.22:1, 2.

God is always a present help. Ps.46:1.

The righteous shall rejoice when he sees vengeance. Ps.58:10, 11.

Do not rejoice when your enemy falls or stumbles. Prov.24:17.

God stands to judge. Is.3:13.

God sits to judge. Joel 3:12.

Zedekiah watched his sons be put to death, then he had his eyes put out, and was left to die in prison. Jer.52:10, 11.

God promised Zedekiah a peaceful death. Jer.34:4, 5.

Omri reigned 12 years beginning in the 31st year of Asa's reign. 1 Ki.16:23.

Omri died and his son began his reign in the 38th year of Asa's reign, making Omri's reign only 7-years. 1 Ki.16:28, 29.



As you can clearly see, The Bible contradicts itself on every page and should be treated as no more than a work of fiction.


This content was originally posted on Y! Answers, a Q&A website that shut down in 2021.
Loading...